1st Samuel Chapter 12 verse 23 Holy Bible

ASV 1stSamuel 12:23

Moreover as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you: but I will instruct you in the good and the right way.
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BBE 1stSamuel 12:23

And as for me, never will I go against the orders of the Lord by giving up my prayers for you: but I will go on teaching you the good and right way.
read chapter 12 in BBE

DARBY 1stSamuel 12:23

Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way.
read chapter 12 in DARBY

KJV 1stSamuel 12:23

Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
read chapter 12 in KJV

WBT 1stSamuel 12:23

Moreover as for me, Far be it from me that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
read chapter 12 in WBT

WEB 1stSamuel 12:23

Moreover as for me, far be it from me that I should sin against Yahweh in ceasing to pray for you: but I will instruct you in the good and the right way.
read chapter 12 in WEB

YLT 1stSamuel 12:23

`I, also, far be it from me to sin against Jehovah, by ceasing to pray for you, and I have directed you in the good and upright way;
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1st Samuel 12 : 23 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 23. - God forbid, Hebrew, "Far be it from me." That I should sin... in ceasing to pray for you. In no character of the Old Testament does this duty of intercessory prayer stand forward so prominently as in Samuel (see ver. 19); nor does he rest content with this, but adds, I will teach you the good and the right way. This was a far higher office than that of ruler; and not only was Samuel earnest in discharging this prophetic office of teaching, but he made provision for a supply of teachers and preachers for all future time by founding the schools of the prophets.

Ellicott's Commentary

Ellicott's Commentary for English Readers(23) Moreover, as for me.--"In this he sets a glorious example to all rulers, showing them that they should not be led astray by the ingratitude of their subordinates or subjects; and give up on that account all interest in their welfare, but should rather persevere all the more in their anxiety for them."--Berleb. Bible, quoted in Lange. Moses and Samuel, wrote S. Gregory, are especially brought forward by the Prophet Jeremiah (Jeremiah 15:1) as having extraordinary power with Him, and why? because they prayed for their enemies. Samuel's impassioned answer when the Elders asked his prayers, "Pray for you!" God forbid that I should sin against the Lord in ceasing to pray for you.I will teach you.--The old man felt that in the future, although his powers as Judge were not abrogated yet, there would be, comparatively speaking, save on special occasions, but little opportunity for their exercise. In the presence of the regular authority of a king surrounded by armed men, such authority as he had wielded as Judge over the hearts of Israel must fall into abeyance.But one, and that a still higher office, still remained to him untouched by the great constitutional change that had passed over Israel--that of prophet. In this sphere, while he lived, he said he would work ceaselessly on; and the words he used on this solemn occasion tell out to all ages that the true function of the prophet or the preacher of the Eternal is to teach the people the good and the right way; and Samuel's own life of brave self-denial and noble self-effacement showed men that this teaching must be pressed home by something more than mere words. "Only a Samuel could thus quit office, proudly challenging all to convict him of one single injustice in his past career; and by the act of resignation gaining, not losing, greatness. No longer judge and ruler, but simple prophet, he is able now to discourse with greater freedom of the monarchy about to be introduced, and he seizes the moment to cast a more distant glance into all the past and future of the community."--Ewald: History of Israel, Book III., 1-3.