Luke Chapter 1 verse 80 Holy Bible

ASV Luke 1:80

And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
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BBE Luke 1:80

And the child became tall, and strong in spirit; and he was living in the waste land till the day when he came before the eyes of Israel.
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DARBY Luke 1:80

-- And the child grew and was strengthened in spirit; and he was in the deserts until the day of his shewing to Israel.
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KJV Luke 1:80

And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
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WBT Luke 1:80


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WEB Luke 1:80

The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
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YLT Luke 1:80

And the child grew, and was strengthened in spirit, and he was in the deserts till the day of his shewing unto Israel.
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Pulpit Commentary

Pulpit CommentaryVerse 80. - And the child grew, and waxed strong in spirit. We have here another of St. Luke's solemn pauses in his narrative - one of those little passages in which, in a few words, he sets before us a picture clear and vivid of the events of long years. "The description," writes Dr. Farrar, "resembles that of the childhood of Samuel (1 Samuel 2:26) and of our Lord (Luke 2:40-52). Nothing, however, is said of 'favor with men.' In the case of the Baptist, as of others, 'the boy was father to the man;' and he probably showed from the first that rugged sternness which is wholly unlike the winning grace of the child Christ. 'The Baptist was no lamb of God. He was a wrestler with life, one to whom peace does not come easily, but only after a long struggle. His restlessness had driven him into the desert, where he had contended for years with thoughts he could not master, and from whence he uttered his startling alarms to the nation. He was among the dogs rather than among the lambs of the Shepherd' ('Ecce Homo')." And was in the deserts till the day of his showing unto Israel. "The deserts" here alluded to were that desolate waste country south of Jericho and along the shores of the Dead Sea. We know nothing of the details of the life of the boy, the wonderful circumstances of whose birth are related so circumstantially in this opening chapter of St. Luke's Gospel. Mary, whose "memories," we believe, are recounted almost in her own words, was herself a witness of some of the circumstances narrated; from her friend and cousin Elisabeth she doubtless received the true history of the rest. But Zacharias and Elisabeth, we know, were aged persons when John was born. They probably lived only a short time after his birth. Hence his solitary desert life. Of it we know nothing. In those wild regions at that time dwelt many grave ascetics and hermit teachers, like the Pharisee Banus, the matter of Josephus. From some of these the orphan boy probably received his training. It is clear, from such passages as John 1:31-33 and chapter John 3:2, that some direct communication from the Highest put an end to the ascetic desert life and study. Some theophany, perhaps, like the appearance of the burning bush which called Moses to his great post, summoned the pioneer of Christ to his dangerous and difficult work. But we possess no account of what took place on this occasion when God spoke to his servant John, the evangelist simply recording the fact, "The word of God came unto the son of Zacharias in the wilderness" (chapter 3:2).

Ellicott's Commentary

Ellicott's Commentary for English Readers(80) And the child grew.--We have no materials for filling up this brief outline of the thirty years that followed in the Baptist's life. The usual Jewish education, the observance of the Nazarite vow, the death of his parents while he was comparatively young, an early retirement from the world to the deserts that surrounded the western shores of the Dead Sea, study and meditation given to the Law and the Prophets, the steadfast waiting for the consolation of Israel, possible intercourse with the Essenes who lived in that region, or with hermit-teachers, like Banus, the master of Josephus (Life, c. 1), whose form of life was after the same fashion as his own: this we may surmise as probable, but we cannot say more. Whatever may have been the surroundings of his life, he entered upon his work in a spirit which was intensely personal and original.